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  • 1.
    Redmalm, David
    Uppsala universitet, Sweden.
    Biopolitik och husdjurssorg2017Inngår i: Fronesis, ISSN 1404-2614, nr 56-57, s. 147-159Artikkel i tidsskrift (Annet vitenskapelig)
  • 2.
    Redmalm, David
    Uppsala universitet, Sweden.
    Review of Humans, Animals and Biopolitics: The More-than-Human Condition, Edited by Kristin Asdal, Tone Druglitrö and Steve Hinchliffe2017Inngår i: Nordic Journal of Science and Technology Studies, ISSN 1894-4647, Vol. 5, nr 1, s. 38-39Artikkel, omtale (Annet vitenskapelig)
    Abstract [en]

    Michel Foucault’s concept of biopolitics captures the way a decentralized form of governing measures and mobilizes life itself through a number of technologies, such as demographics, surveillance and health initiatives, with the aim to prolong and enhance the lives of a population. According to Foucault, this biopolitical form of governing characteristic of modernity implies a detached and technical stance towards individual lives. In short, biopolitics turns individual lives into life as a mass noun. Interestingly, when human life is treated as a resource, human’s self-proclaimed position as the crown of creation is unsettled and humans find themselves part of the same biopolitical nexus as many other animals. The technologies and consequences of the biopolitization of humans and other animals is the subject of the volume Humans, Animals and Biopolitics, edited by Kristin Asdal, Tone Druglitrö and Steve Hinchliffe. It is a book that should be required reading for Foucauldian theorists and human-animal studies scholars alike.

  • 3.
    Redmalm, David
    HumAnimal Group, Cultural Matters Group.
    Sharing the condition of abandonment: The beastly topology of condolence cards for bereaved pet owners2017Inngår i: Animal Places: Lively Cartographies of Human-Animal Relations / [ed] Jacob Bull, Tora Holmberg and Cecilia Åsberg, London and New York: Routledge , 2017, 1, s. 89-114Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This chapter focuses on spatiality in representations of the loss of and grief for companion animals. Giorgio Agamben’s theorization of the distinction between political and bare life is used to analyse around 350 condolence cards for bereaved pet owners. It is shown that the visual emplacement of pets in different contexts in the collection of cards underlines that pets are worth grieving, while at the same time a distance is maintained between humans and other animals. In spite of this distancing, it is argued that the cards have the potential to challenge the normative boundary between grievable and ungrievable life. 

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